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ORIENTAL EXERCISE Most people familiar with the subject would agree that qi means energy - the ultimate energy that motivates, empowers and inspires all living things, all dynamic systems of nature - everything from the greatest star right down to the smallest of microscopic creatures. In Japan it is called Ki; in India it is called prana. And the Greeks, too, had a word for it. We in the West sometimes refer to it as the 'life force.' It is also considered to be a manifestation of the subtle electrical energy that is present in all living organisms. In the human body, the qi flows through
what is considered to be a collection of channels - mapped out
thousands of years ago by the brilliant physicians of ancient
China. Some of these channels are large, and flow through the
major organs of the body, from which they derive their names.
So, for example, we have the Liver channel, which originates
in the toes and then flows up the body through the liver organ
itself, finishing in the chest. There is a Bladder Channel, running
along the back, and a Lung channel that flows from the chest
through the arm to the thumb. There are also numerous minor channels
and many more even-smaller, capillary-like ones, all of which
help to circulate the qi around the body. The collective name
for all the channel pathways is the Jingluo - and through this
medium all the cells, bones, muscles and sinews are fed and nourished
by life-giving energy every moment of ever day. Qi in the body also has key areas where it is concentrated and stored. Tai ji and related disciplines such as qi gong and yoga teach us that these are located in places such as the lower abdomen, the chest and the small of the back between the kidneys. In tai ji we endeavour to be mindful of these places, and in particular the one called the Tan Tien (also written as Dan Tien) which is situated just beneath the navel. You will find that most, if not all of the movements in oriental exercise are directed from this place. Yin and Yang Qi moves in two distinct ways, reflecting a positive and a negative characteristic. These are the celebrated Yin and Yang of oriental philosophy. Yin and Yang are often considered to be opposites. For instance: Yin = Cold. Dark. Winter.
Intuitive. In fact, they are mutually supportive and
interchangeable, a relationship reflected very well in the famous
tai ji tu symbol: Fire = Summer. Red. South. Heat. Laughing voice. Heart. Earth = Late Summer. Yellow. Centre. Damp. Singing voice. Spleen. Metal = Autumn. White. West. Dryness. Weeping voice. Lungs Water = Winter. Blue/Black. North. Cold. Groaning voice. Kidneys. Wood = Spring. Green. East. Wind. Shouting voice. Liver. The five elements are of great value when
arriving at a diagnosis of the causes of an individual's illness.
For example, somebody with a voice which groans and who has problems
with feelings of cold in Winter, may well have an imbalance of
the Water element. This could consequently be the cause of lower
back pain (the location of the kidneys). |
![]() The qi flows along great energy channels throughout the body. The colour coding here refers to the different channels and the organs through which they flow. Red here, for example, indicates the Fire element that flows along the arms from the Heart.
![]() A simple diagram showing those acupuncture points ranged along the Lung channel of the arm, beginning in the chest close to the anatomical location of the lungs and finishing in the thumb. A therapist can therefore effect the state of the lungs and respiration by stimulating points on the thumb or wrist.
In nature, and within the human body, qi is thought to exist as several diverse phases, or elements. Each element relates to certain physical organs, and to the seasons, emotions, flavours and colours.
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